Thursday, December 16, 2010
I JUST CAN'T STOP BLOGGING! (or procrastinating)
Tuesday, December 14, 2010
Can we call this studying for finals?
Sunday, October 17, 2010
SHAKESPEAREEEEEEE!!!!!!!!
Tuesday, October 5, 2010
Before sinking into Tolkein oblivion...
Wednesday, September 29, 2010
2 out of 3.
Friday, September 10, 2010
Haven't Been Devout, Have I?
Friday, July 9, 2010
OPENING K-NIGHT!
Tuesday, July 6, 2010
The Scarlet Pimpernel. Swoon.
Saturday, June 26, 2010
O Brave New World, That Has Such People In't!
Sunday, June 20, 2010
Yes! New look!
Saturday, June 19, 2010
The Right Field.
Friday, May 28, 2010
Le Peste - The Plague.
Friday, May 21, 2010
Literature.....? Maybe.
Monday, May 17, 2010
Stargirl: Character Analysis
Tuesday, May 11, 2010
NUMBER 40! Someone pop a balloon!
Monday, May 3, 2010
DYSTOPIAS!
Wednesday, April 21, 2010
C&R. II
Tuesday, April 20, 2010
Crime and Punishment.
Saturday, April 17, 2010
Hamlet, Prince of Denmark
Tuesday, April 13, 2010
1984 symbols
1. The Journal Quote: “To mark the paper was the decisive act. In small clumsy letters he wrote: April 4, 1984. He sat back. A sense of complete helplessness had descended upon him.” Part I, Page 7
This is the first decisive political act against Ingsoc that Winston does. Before, he just thought (which in itself is a punishment), but if the buying of the journal in a world where knickknacks are obsolete and pen which is also mostly obsolete are incriminating acts, the entries which Winston writes that question truth and rebel against authority (DOWN WITH BIG BROTHER) is a death sentence. The helplessness that the quote above speaks of could stem from the knowledge that Ingsoc will bring him down sooner or later now that he’s commited this act in a sense of physical helplessness, or from the sense that the relief to get these words on paper leaves him emotionally helpless. Either way, it’s a sense of what’s done is done, the point of no return. There is no going back from the path of rebellion.
2. The Two-Minute Hate
This section is very important because it really brings to light two of the most important characters in the book and because it captures a picture of the Ingsoc society and its reformation of sane people to raging sheep. First, Julia is introduced (the dark-haired girl behind Winston). Her placement could point to her budding or blossoming interest in him or to focus on his unease around her (which, of course, will lead to some sort of romantic relationship). Either way, this passage describes her as violently passionate for Ingsoc society. O’ Brien, the second soon-to-be major character is described as similarly patriotic. His signifigance to the scene does not end in this excerpt, however. After the Hate, he exchanges glances with Winston in a way that might have been the first betrayal of Winston to the thought police and instantly wins Winston’s trust.
This scene also points to the degrading effects of Ingsoc upon society. The instatement of Two Minute Hates just personifies the object of The Party: to degrade and debase all sense and reason and turn it into meaningless passion and hate. Julia later points out that it is possibly part of an effort to erase all sexual desires. But it is more than erasing sexual desires. It is an effort to erase all desires and turn the people into a willing, impassioned, malleable mob that will use crowd mentality to sweep all doubters and questionable, along with sense and reason, into the fold of imposed senselessness. (“The horrible thing about the Two Minutes Hate was not that one was obliged to act a part, but that it was impossible to avoid joining in.”) As the quote phrases it: a frenzy. Of course, this has its small downfalls as Winston says within this same moment that for a moment he hated upon Julia and even upon the Party and then back to Emmanuel Goldstein and Eur/Eastasians. But these downfalls are erased when a finish of Big Brother as savior kicks in. The really sad thing is that The Hate is not an original thought of Orwell, but a dramatization and probably hyperbole of an actual a daily hate in Nazi Germany amongst families.
5. The Upper Room
Quote: “The fragment of rhyme that Mr. Charrington had taught him came back into his head, and he added half-nostalgically: ‘Oranges and lemons, say the bells of St. Clement’s!’ To his astonishment she capped the line: ‘You owe me three farthings, say the bells of St. Martin’s, When will you pay me? Say the bells of Old Bailey- I can’t remember how it goes on after that. But anyway I remember it ends up Here comes a candle to light you to bed, here comes a chopper to chop off your head!’” Part II, Page 147
This passage takes place in the upper room of Mr. Charrington’s antique shop. Now, if we’re going with the Bible’s antithesis of symbolism, this room has a whole lot of meaning because the upper room is where Jesus had his Last Supper and the first sign of imminent betrayal. Winston and Julia, while in the upper room, have the antithesis of the Last Supper because theirs is an unholy communion. But also, this is where Winston shares a sort of bond, or communion, with The Book. This sort of religious symbolism is compounded by the rhyme that Julia and Winston share which is in the passage above. This child’s rhyme has been haunting Winston for weeks and speaks of churches and the past, which is forbidden by The Party. Some foreshadowing also lurks in the rhyme, “Here comes a chopper to chop off your head,” because it is in this upper room where Julia and Winston are betrayed by one of the people they trusted: Mr. Charrington. In the same way Jesus picked out the person who was going to betray him in the upper room and was later betrayed by him. As far as the plot is concerned, the upper room is vital because it is where Julia and Winston exist as a semi-married couple. They hide away little stashes of real food and coffee and tea. It is where they bond the most. They exist as the bit of coral in the glass paperweight that is smashed the day of the arrest.
7. The Prole Woman
Quote: “Together they gazed down with a sort of fascination at the sturdy figure below. As he looked at the woman in her characteristic attitude, her thick arms reaching up for the line, her powerful marelike buttocks protruded, it struck him for the first time that she was beautiful.” Part II, Page 219
: Over and over, the phrase “The hope lies with the proles” is iterated. In this woman, who is always putting out laundry, basic humanity, simplicity, fecundity, and everything that is given to them but denied to members of the Outer Part especially is symbolized. This simplicity, though, is a mighty beast. The woman outside, with her strange beauty, could almost pass for a Mother Nature type figure as the mother of all. She gives birth to all and survives all storms. Winston is struck by her beauty, because if he is the last man in Oceania, she might be the last woman. She retained what the Party member women did not, freedom of open sexuality, and also what the prole women lost, dignity. And yet, she is ignorant. This scene is less significant to the actual plot and more significant to idea of the proles revolting and a symbol of the loss of the Ingsoc society. The hope lies with the proles.
8. 2+2=5
Quote: “‘How many fingers, Winston?’
‘Four.’
The needle went up to sixty.
‘How many fingers, Winston?’
‘Four! Four! What else can I say? Four!’
… ‘How many fingers, Winston?’
‘Four. I suppose there are four. I would see five if I could. I am trying to see five.’” Part III, Page 250-251
This is the sad point where Winston breaks down. O’Brien, of course, represents Ingsoc and Winston represents a last shred of humanity. O’Brien is trying to convince Winston that 2+2=5, not 4, merely because The Party says it is so. Encased in the elliptical clause is a great deal of pain and suffering and the changing of Winston’s mind. After the torture he admits he is trying to see 5 fingers. This scene is not only crucial to the plot because it is the first stage of Winston’s defeat, but also crucial to the Party’s Politics as well. The Party aims to get inside people’s heads, not just inside their lives and their bodies. The Party aims to be God, and this is just an extension of that belief.